Eyes lit once at a prospect of love,
Now I sit wondering, wither hope?
Rubbed out of purity, like a dove
I flew in peace once, smoking dope
Now the dealers are dead, deaf
Friends only hear half a cry
In a night this toxic, what is left
To Summon? To Defy?
Shave the skin off my bones, brew
Soup for the stateless misfits
As I search again for you, for new
Eyeballs to plug into old eye slits.
by - suraj sharma on Wednesday, September 10, 2014
Eyes lit once at a prospect of love,
by - suraj sharma on Monday, June 09, 2014
My role is that of a repetitive explicit
arguing with an absence,
My whole is implicit
in the unfolding of an implied inconsequence.
I’m not afraid to own you but skeptical
of an inferred benevolence,
I am, like them, seeking to sublet
a part of my irreverence and irrelevance.
I'm the sailor and his whore and the unyielding sea-floor below
in all its florescence,
Or the redundant winds howling
before the sailor's only weapon, his common-sense.
A lost poet, sure I'm penniless, spent and sprawled
before your evenness and evanescence,
I am the mystic's last lure and the pounding of the score
In statutory compliance of and political alliance
with the irredentist's iridescence,
I am his holiness, his permanence, his chemist and his bigamist
An employee of innocence serving time
under an imaginary, ill-bonded fragrance called “Reluctance”
Of the one i lost during the ill-fated expedition
to the Cape of all Convalescence.
Now that I’m making cold calls, taking hot orders
from my duplicitous and other-worldly essence,
I am taking dead aim, no chances and no prisoners
on this quest towards everlasting effervescence.
And If ever the undead soldiers take a break
from their vengeance and stop shooting blindly
at my depreciating petulance
With my invisible cape, i’ll then escape still
donning this faraway façade of sheer confidence.
by - suraj sharma on Monday, April 14, 2014
Burn, in stead of the innocence you seek preserved,
though it will not help with flow or diction
innocence will be what you fought for, in the end
when all the rest is history and all the motion fiction
Be a runt, ruminate, feel the creep of febrile, sickly thoughts on your spine
Whisper a loud syncope into a murmuring asshole madly mooning
Give blow jobs to trees and while rubbing shoulders with the devil,
do smell all the secrets of the sunflowers swooning
Relish the earned pittance or remittance, if any,
blow holes through the pockets of pants that don't fit
rebel, like Rilke, Pessoa and Faust
but never like Neruda must you ever submit!
by - suraj sharma on Monday, April 14, 2014
Fuck you, Simran, queen of the spammers
banging my inbox with news of upto 50% discount on adult diapers
windshield wipers and hired snipers who shoot anyone
up to a distance of twenty clicks, in any direction
Am I doing this obvious disservice to science to ensure it's survival?
hell no, science is just another illusion pressed against
the services of my dementia, doing the obvious
is it the only way of getting things done?
it is not science, rocket science or anything
like science, or rocket science
But I'm on a run, a jumble fun to take apart at the seams,
and it seems
I'm doing the obvious, a disservice which by all means
is an act of desperation, i mean, obviously, right?
by - suraj sharma on Saturday, March 22, 2014
"The real hopeless victims of mental illness are to be found among those who appear to be most Normal. Many of them are normal because they are so well adjusted to our mode of existence, because their human voice has been silenced so early in their lives, that they do not even struggle or suffer or develop symptoms as the neurotic does.
They are normal not in what may be called the absolute sense of the word; They are normal only in relation to A profoundly abnormal society. Their perfect adjustment to that abnormal society is a measure of their mental sickness.
These millions of abnormally, “normal people”, Living without fuss in a society to which, If they were fully human beings, They ought not to be adjusted."
- A. Huxley
by - suraj sharma on Saturday, March 22, 2014
As long as I have a breath in my body, I will never speak to you
No calls will be answered, no messages met with replies
Emails will be sent directly to the trash and
video and text chat disabled
If you come to my house I will not come downstairs,
If you ring the doorbell I won't open the door, but someone else might
You can sit on my sofa across my face, my lips will remain pursed
Until you have nothing left to do but leave
If you set your dogs or your family upon me, I shall react
As I deem fit without uttering a word
If you drag me to court I would rather goto Jail,
Than ever to speak another word to you
I'm out of words out of disgust out of you
I'm out of this back and forth passing of hatred
I'm out of this mess, you should get out too
and turn the volume all the way down when you do
by - suraj sharma on Sunday, February 23, 2014
when the comets lit backwards in their orbits rotate
and the stars start wars over who's who's fate
let us lick sunshine dripping over fruits we once ate
and allow the moon to in its fullness lactate
if you're lulled and confused let me recapitulate
you were once like me when you didn't hesitate
but a waxing venus weaned you off martian nature innate
and you chose to love what love wanted to debate
you turned television on and saw order separate
from chaos which churned pleasure with a pain too great
and you watched the cogs unwinding in machines gyrate
you saw children suffer, starve and dehydrate
Don't be fooled by my freedom, rhyme is my restraint,
and don't fool yourself into thinking you'll ever levitate
No, you can only elevate from being an uxorious primate
To being a traveller hopping across another's nation-state
So listen, this is the only way you will ever satiate,
Learn to love your fellow fiends more than friends reprobate
and once weekly lest you become everyone you hate,
masturbate men, masturbate.
by - suraj sharma on Tuesday, January 28, 2014
The broken breath of a slave struggling daily
Escaped with the words, "Delhi is not yet dead",
Heard the prostrated spines leaking metal at the bailey,
"Be quick, reach Delhi and settle scores in the red!"
An exhumed emotion that once slayed soothsayers
Resurrects to challenge usury on failure compounded,
Warns all glib gilded by the creamiest of layers,
On thrones usurped shall now sit forever hounded
Let a wild neigh out, tonight on everest complex
Pull the bridle, let the muscle meet metal, seek gore!
Watch the competition writhe, squirm, scribble and vex,
See their bleeding fort stand victorious, no more!
by - suraj sharma on Saturday, January 25, 2014
"Specialisation", the famous American Science Fiction author Robert A. Heinlein proclaimed, "is for insects", yet no modern education is complete without a specialisation because little creative synthesis can be mined without descending down the hierarchy of human knowledge. While the division of knowledge into specialties, sub-specialties and super specialties of mental and manual labor makes economic sense and even though this division is rational and superior to any undifferentiated system of human enterprise, it is also the cause of anomie and alienation because knowledge is great.
Indeed, as with all things in life this greatness of knowledge is also relative. Knowledge is Great because it is (1) greater than the sum of its specialised subdivisions and (2) greater than the scope of a singular human lifespan.
Correspondingly, when the people realise that: (1) what they know is a only a tiny fraction of what is out there and (2) that try as they might, they never can know it all, a deep dissatisfaction develops among them as members of a naturally and terminally curious species. Moreover, because knowledge and work often travel in tandem, this dissatisfaction resulting from the impossibility of attaining perfect knowledge is often carried forward, infecting the specialist's work and its ultimate output with an ideology that pervades much of the material world today.
Call it an overstatement if you will, but even the Oxford Martin Commission for Future Generations agrees that this ideology of discounting effort towards long term goals (because the long term is uncertain and requires thinking in terms of an increasingly incomplete and therefore imperfect knowledge) is the primary cause of global financial crisis, terrorism, poverty, procrastination, unemployment, diseases and maybe even dandruff.
We might have varying definitions of the scope of perfection, but there few exceptions to the generalisation that humans seek forever higher ideals, and when these ideals seem unattainable, we change them to something attainable, settling for a little less than the absolute possible in the process. The focus on short and medium term is rife while the attention to longer term suffers. Specialisation is to be blamed for this short-termism.
That is what Heinlein meant when he equated specialisation with an entomological drive, to him specialisation always meant settling for a little less than the absolute possible. Cockroaches are experts in the art of survival so the lives of cockroaches are absolutely sustainable, but are they worth living? Sure, it is necessary to whittle down areas of expertise to make our lives manageable, but who says that one person can only be an "expert" in one thing only? It can be argued, for example, that specialisation in medicine saved more lives than general medicine could ever have, but the counterpoint is that if general medicine was made robust enough, there would perhaps be less lives that needed saving.
The solution then, simplistically stated, is for education systems around the world to help reverse this trend of blinding specialization by teaching students everywhere that ascending the hierarchical mines of human knowledge and coming out into the open unified fields of all understanding is just as necessary for any creative synthesis and that a specialization without the ability to generalize is just as useless as the ability to generalise from a lack of deep understanding or special knowledge.
The ancient discipline of Philosophy has always been one of the routes of ascent through the various verticals of knowledge as it rouses us from the numbing and complacent routine of knowing more and more about less and less by asking us the big, difficult and fundamental questions. By giving us the overview and "helicopter-shot" of all understanding and also by confronting our systems of knowing and believing, Philosophy brings us face to face with the limits of our understanding which culls forth a force of intellectual modesty which one can then deploy against alienation and disaffection of any kind. This is probably the reason why Philosophy has survived (both academically and otherwise) for so long despite bearing no immediate connection with the business of any profession and solving no seemingly practical problem facing mankind.
By allowing us to rise above the artificial and commercial distinctions and divisions of knowledge, Philosophy helps us see the one big ball of understanding all human knowledge really is and only when we see that the knowledge is greater than our knowledge are we sensitized to the plight of the human condition and only then can our education be called complete. Besides, by its virtue of being a professional no-person's land between subjects and disciplines, Philosophy becomes inherently interdisciplinary by sharing a common border with all divisions of great knowledge.
But even Classical Philosophy today stands sliced into numerous layers of specialization in order to efficiently feed the insatiable print-appetite of academia. So it is pertinent to remember that the primary task of Philosophy was asking rudimentary questions and not pontificating over procedural, semantic or legal lacunae and thereby serving the ulterior motives of one economic lobby or the other. Of course, by fundamental questions one means the questions, which, if answered differently than they are so far, change the world-view of everyone alive.
Thus, it appears worthwhile to me to investigate this perpetually topical field of interest at the London School of Economics because only then, I believe, I might become what Bertrand Russell intended when he referred to himself as a hybrid between a mathematician and a philosopher. I seek to specialize in this most vast, general and holistic of all subjects so that I may be found, in the words of Lord Macaulay, Ashburton, Melvill, Sowett and Lefervre (in their report on the Indian Civil Service, 1854) to be "superior to men who have (...) devoted themselves to the special studies of their calling".
If my argument in favour of broad generalisation or generalist study still seems counter-intuitive and against the grain of modern economic practices, consider the single biggest reason why a generalised study is better: Creativity.
Generalists are more creative because they have access to a richer network of knowledge which is wider than it is deep. Depth is good when ideas are meant to be re-enforcing, re-enforced or derivatives of a constant. Interdisciplinary width is needed to deal with change that happens at a quick pace, is more encompassing and has greater significance to any kind of majority or multitude.
The neologism "pancake people" coined by the American journalist Marshall P. Duke in an attempt to describe "the Internet generation, whose knowledge is wide but shallow" accepts this reality and silently acknowledges that pancake people might be in a better position to feed a hungrier world.
In rapidly changing uncertain circumstances, the generalist will necessarily always outperform the mere specialist, which I already am.
Armed with extensive specialised knowledge of Computer Applications and programming, I shall then be able to (among many other things) deploy my acquired Philosophical acumen to create solutions which bring forth into the world software which coasts people through their deep metaphysical and existential crisis. Of course, I would need the help of Psychologists, Sociologists and Economists in this endeavour all of which are in no short supply within the multicultural campus of the LSE.
Ergo, it is not perfection of the ego that I will seek when I enrol myself as a lifelong-student hell-bent on earning a Master's degree in Philosophy at the London School of Economics; I merely wish to see knowledge in all its greatness revealed by internationally acclaimed teachers in one of the greatest cities on the planet.
The irony that the revolt against specialization starts by specialising in a subject of general interest is not lost on me but I am sure once I know my way out of the mines of a divided knowledge, my work down there will not suffer the disaffection of someone who is lost in the field of his or her specialisation.
by - suraj sharma on Friday, November 29, 2013
Had Eve possessed a soul like sand / Without a taint of aught decayed,
Unfructifiable as land / Whereon no herbs nor forests fade,
Then her Betrayer would have sought / An acquiescent ear in vain,
And all his careful tillage wrought / No germination of the grain.
- Francis Burdett Thomas
Murder is always uncalled for, but what was perhaps even more uncalled for was the rousing of parental anger by a calculative, misdirected teenager who wasn't as smart as she made herself to be.
by - suraj sharma on Friday, October 25, 2013
a rose by any other name,
would still be a rose but a stone has a reputation to maintain
had it known that the language of its people was a game,
it would have withstood all its earthy pain
what the rose sought to remind the people with its thorns,
the stone just swallowed - a bitter refrain
but in the end no truth was revealed to the stone
nor were the rose's efforts ever stonewalled again
because a rose, by any other name adressed,
is still a rose but a stone has a reputation to maintain
by - suraj sharma on Sunday, October 13, 2013
the boy in the crow's nest whistled thrice to wish two whales below, goodnight
"goodnight monalisa" , sleep tight "leo",
the moon slept carefree ignoring the fly-by-night operators twinkling in the distance,
the plagues of daylight savings rushed in from inside the due morning:
love was yet to greet my sails with its wet, salty kisses
I shook and I shivered, as I slept but I kept,
as i quivered - my tilt to the port and the cold-front frothing at its mouth in the north.
my fluttering jibs chewed through those naughty, nautical blasts of night
with nothing to protect me from them on me, no support being there
but the invisible face of this bleached night, cowled as if dressed in a monk's habit
and blessed as if bathed in the waters of the holy see,
it saw my stern snaking, shaking its wooden fists at this liquid sovereign,
looking unearthly at this ungodly hour.
we might be cadavers for this marine mourge beneath, soon all calm was flushed
down the drains of history - a time when rivers of static flowed
upon the banks of status quo
and a trillion insects buzzed to announce my cargo
To the natives who had been drinking during the day and had danced the night away,
saw that all their hopes had dried on the docks, the next day
as my crew and I, we set sail for the far east, for mandalay!
"But wait, Opium clippers don't talk", "or do they?" I heard them say
With the passions of my masters mustered out of visions of a decadance,
and hewn out of a war, their motives - now a palimpsest of their previous idols, few
were marred, hacked and sawed beyond recognition by vanity, and mountain dew
pride and a prayer were their wings as they flew to achieve what they called the
permanence, i called the boy come morning and told him
that the whales never really knew.
by - suraj sharma on Saturday, August 31, 2013
they fuck you up, the poets you read
they always mean to, that is their job
they augur corruption of the soul, and feed
the shoulder-devil twisting your literary knob
but they were fucked in their turn
by fools who thought they were prophets for their age
who half the time were taciturn
and half burning with some lonesome rage
poetry passes misery to the masses
it's a poison to douse the fire in your belly with
if you want to look smart, try reading glasses,
and better just stick to the sports on the telly, kid
by - suraj sharma on Monday, August 19, 2013
We sense a stinking mouth incanting industrial chants,
echoed by a chimney choir somewhere, singing
blood churns to milk, burns to glue
like whispers left out to dry on the grapevine
this funk is not accounted for
its equally untraceable, scrambled, real and true
in damp, unlit nostrils, this whisperlike reek from the mouth
incanting industrial hymns now addresses limp minions, announcing
ladies and gents, we're fucked through and through
we know its a prompt to a finish, this popish plot hatching
within our nostrils, an army of nasal hair is now chanting
milk burns to turn this blood blue.
by - suraj sharma on Thursday, June 20, 2013
a casteist bias bleeds through your love of heavy-metal
a colorless confusion peeks through holes in my smoke-rings
our grasshopper minds jump across them, and settle
on all the promises that tomorrow makes but never brings
further contradictions and paradoxes i could list
that in our arsenal of mass-excuses ever dwell
but your carpet-bombed convictions might miss the point, so the gist
of it all is that all is not now, nor was it ever well
the future is a filament wrapped on a core of burning dreams
illuminating a lighthouse that wants to run away yet can not
because there are dangers worse than the fog and it seems,
that this is not the cape that the crew or captain sought
by - suraj sharma on Sunday, January 13, 2013
Glad that my story "The Golden Age of Silverfish" has been getting positive reviews by the readership of Reading Hour, hopefully this won't be my last short-story!
Please Support Reading Hour by buying a copy off of a magazine rack near you or better still, order all the back issues here on amazon.
Links: Reading Hour (Jan - Feb) 2013 (Amazon) | Preview | RH Facebook Page
by - suraj sharma on Thursday, January 10, 2013
Complacency is the pregnant bitch you go to bed with,
Fondling her insured curves and stroking her financially- independent fur,
it is the phlegm our minds want to spit out but our tongues suck
complacency, is but a mephistophelian mercenary chewing mercury
corruption's cousin and im/maturity's rapist,
it hides behind words and sleeps under sarcasm
lest we forget its best friend, power,
absolute power corrupts with relative complacency
Complacency, both the cause and effect of formality
Breeds little hypocrite mutant puppies who can tweet
From within warm laps and hot laptops, but remember,
this kind of complacency has consequences
(other than veterinary)
by - suraj sharma on Wednesday, December 26, 2012
Us, cogs in the machine
digging their own grooves for it is them we shall later surf ,
like when they went behind enemy lines and called it their home turf
Shall I project a friend on this lynch-mob?
This betraying fog that clears before lunch and arrives after dinner,
tonight we cast the sin away and haul aboard the sinner
A government failing to sensitize, must hypnotize irresponsibly,
A love that is older than your civilization has seen this war before
governments against loving cogs thinking rotation settles the score.
by - suraj sharma on Friday, December 07, 2012
She wants in on it, but I'm too secretive,
My jarring eccentricities and bending-over-backwards
Flip her only love as it flops to inform again
That I'm too dynamic for this static electricity
I'm an amoral agent in an asexual abattoir, sipping airs
slipstreamed into existence to infiltrate and debunk
I'm here to slam balls across nets and scare
walls to their death with just my stares,
and my breath.
So stay, and you shall be avenged revered twilight
from my little white capsule drenched in an incandescent
fluorescence , i write, (knowing this promise is) powered by paradoxes
from this focal-point of indifference with its calm, apathetic shores
I see the distance, know the way, like the front of my hand
I shall go that way, and understand the powers of
prayers parading as poems pushing pragmatism under
which prove nothing but possibly,
are the pinnacle of the paradigm.
by - suraj sharma on Friday, August 17, 2012
Running low on inspiration these days, so going to push some of my favorite poetry (all written by fellow poets and friends) through this blog hoping that the occasional stumbler enjoys it.
Pass - by Akshit Harsh
(All rights reserved with the author, published with permission)
The silence was deafening, the breeze was static
Dark was the light, so bright, oh so bright!
Nothing is all I have got,
Happiness that makes me cry.
Behind the masquerade lies a man, guilty, foul,
but nothing is deeper than his soul
Look inside me, that's all i ask,
love me or hate me, it'll all just pass
As i walk along the path of life,
i remember those who gave up half way
My eyes are wet, me steps; sedate,
i walk this path step-by-step.
Tumbling, mumbling truth, asking myself
why am I the one who's left.
Into a reverie i drown, resurrected by my own
sorrows, my own frown.
Back to life, breathe, feel, see, hear,
its all gonna pass, its all gonna pass.
by - suraj sharma on Wednesday, June 06, 2012
|"While Kafka's story came as a jolt |
to those who pretended to be moral.
The so called civil society's antics
come off as insincere"
One spectacularly clear and direct example is his story "A Hunger Artist". Surely for the masses, the hunger artist's demonstration could not be a means to witness first hand the effects of extreme hunger on a male body. Harder still, is to accept the notion that the social purpose of his performance was to ease social anger by drawing attention to a distraction/nuisance. Just like Sh. Ramdev and Sh. Hazare, the hunger artist had no real reason to abstain from whatever gastronomical delights and proclivities he had grown accustomed to "off the stage", but he fasted because that was his "art".
While Kafka's story came as a jolt to those who pretended to be moral. The so called civil society's antics come off as insincere attempts at power-mongering at best and fascist ploys to go back to the Vedic period at worst.
The Nation needs perhaps a Fasting Act of some sort to preserve the sanctity of such tools involving self-inflicted denial of basic rights which the civil society historically used only when they believed in their cause.
by - suraj sharma on Thursday, May 24, 2012
Were we playing a game that once hung in the balance and now hangs
in silence as it draws to a finish and ends to diminish all the
trappings of desire and the tease that this fire once flared in our
hearts and our hearths now is branded a disease of a youth waning, please
just tell me, was it all a game?
Were we only keeping scores of our ignorance as it soared with a passion
for the boring and the asinine conjectures of a roaring late adolescence
when everything made more sense than it should have, retrospectively
but actively, we plotted as we jotted all the diktats of realities
of suburban localities where the cutting edge bleeds into the very mouth it feeds
while the hands that once rocked the cradle now folded in a prayer
are pleading for the biting to just stop, and the writing to just
drop the emotional-baggage on the floor and leave
the narrative at the door.
by - suraj sharma on Monday, May 07, 2012
On top of the mountain when I blew my brains out into an atonal horn,
I was lost in childish rhymes, esoteric spam and disaster porn,
While the bandwidth-deprived savages plotted, without glory, lost, lovelorn
I merely meant to improvise and climax but never forewarn.
by - suraj sharma on Thursday, April 26, 2012
Following are excerpts from the poem The Mystery of Godliness by Money-Coutts, Francis Burdett Thomas, 5th Lord Latimer (1852-1923), these remain some of my favorite words ever to appear in verse.
Who stamped us with the minting die
Of this unconquerable need
To know the unknown Deity
And name the nameless in a creed?
Whence comes our instinct, that behind
The flimsy furniture of sense
Inheres the undiscovered Mind
From which the world had emanence?
And hearts responsive to the sound
Insidious, of persuasive sin,
Must carry, like the garden-ground,
A welcome for what grows therein.
Had Eve possessed a soul like sand,
Without a taint of aught decayed,
Unfructifiable as land
Whereon no herbs nor forests fade,
Then her Betrayer would have sought
An acquiescent ear in vain,
And all his careful tillage wrought
No germination of the grain.
Whence came that weed-receptive soil
That grants the tare such easy root,
And grows, for bread and wine and oil,
The blighted grain and cankered fruit?
When by the wind of Thought is stirred
Obscure Religion, throned in mist,
"She has not said her final word"
Declares the staunch apologist.
Is it not final, then,--her creed? . . . .
Whatever conflict,--trans- or con-
Homo- or homoi-ousion,
But thought that strives to reunite
In polished facets of the mind
The broken colours of the light
Baffled in mists of human kind;
Or weaves with reasonable hands,
Into a strong enduring chain
Of texture, all the separate strands
Of all the knowledge men attain.
Sow not emotion; 'tis a weed
That grows in hedge-rows; every fool
Fancies his own emotions breed
The right to teach, the right to rule.
Sow not religion; 'tis a flower
That robs the sunshine of its hue,
To deck its own peculiar bower
With regal red and saintly blue.
But rare Imagination, caught
Like seed-down from the breezes, sow
In the world's garden; there is nought
Except this balsam for her woe.
by - suraj sharma on Thursday, February 02, 2012
by - suraj sharma on Saturday, January 21, 2012
It would behove Swami to recognize that there are two kinds of secularism and the theoretical and dated definition that he ascribes to is not at all conducive to peace and progress, Instead what is needed is a vision that sees reality not through the theoretical lens but as it really is. Freedom of religion, not freedom from religion is how we Indians define secularism which is a part of our culture and heritage. This newfangled hard-line opposition to theism however, is ill-informed and ill-willed.
As for Rushdie, is his opinion on anything really worth incurring the hurt and heartburn of thousands (even lakhs) of Muslims? and Meera Nanda has already been criticized so much for her hatred of religion, that the article paints a biased picture of her career as a scholar by not mentioning the reactions her so called theories have evoked.
by - suraj sharma on Tuesday, December 13, 2011
When the artist becomes a teacher he begins to yearn
for another youth to teach and corrupt,
To instruct, for he thinks of himself as someone
who was anointed by the powers of the will to destruct
what he thinks is false, he thinks he's got the balls and the gall
to appall all those with twice the intestines
and half the guts.
by - suraj sharma on Wednesday, September 28, 2011
The autumn winds - pierced by the lustful twinkling of the market lights along the horizon - carry with them an aeroplane, paying no mind to the clandestine match between illuminations above and below judged by the tip of its blinking tail.
Inanimate objects come alive through the twilight's feather-touch, the satellite receivers talk and the breathing pipes of overhead tanks listen, as i, transfixed, eavesdrop on their geometric gossip going round in circles.
by - suraj sharma on Saturday, August 13, 2011
Discredits my regard for their notoriety
And blesses me with a sense of perpetual anxiety -
Of a peculiarly perplexing variety
I shall not feed off of their avarice
I might as well hunt my own discordant vice
And when I do find it, oh it shall be nice!
To give headache to aspirin and trap to the mice
The purveyor of all that’s possible and pure
Informed me that King-Kong had died from the cure
And all that disorder could never restore-
The pride of the prophet disguised as a whore
Eris herself did foretell this fable,
Baphomet resonated from her perch on the gable,
Threatening to pull the plug and disable-
Everything that relied for it’s life on a cable
It’s not that esoteric if you’re that erudite
Chaos holds us together so believe what you might
It paints a utopia in grey, black and white-
Where all that darkness renders, it surrenders to light.
by - suraj sharma on Thursday, July 28, 2011
If we call metaphysics the discipline … that purports to define the basic structure of the world, then empirical metaphysics is what the controversies over agencies lead to since they ceaselessly populate the world with new drives and, as ceaselessly, contest the existence of others. The question then becomes how to explore the actors’ own metaphysics. - Bruno Latour
A traversal of an actor's own metaphysics then is not much different than the traversal of his own politics. In-fact, such hollow multitudism will only thrive until the actor realizes that by short-circuiting metaphysics with pragmatism, he has all but extinguished both. All that remains thereafter, is to consolidate the (remaining) relativism for the sake of pragmatism and since democracy is the obvious tool-of-choice for such tasks, we can remain sure that one of the last functions it will perform as a human tool is the consolidation and reduction of empirical, metaphysical relativism, thereby giving birth to either a compressed relativism or perhaps even a pragmatic absolutism.
Now can you smell the totalitarian disaster that awaits us at the other end of pragmatic metaphysics?
by - suraj sharma on Thursday, July 28, 2011
But since you're called family sure, i love you, you brazen fure
Sometimes you stick out like a sore, Sight or smell or a kinaesthetic roar
But because blood binds before it blinds
I could do with less no more
I'm sniffin' shoes in search of a cure, you're high on inhalant abuse's lure
The side-effects of breathing have us shivering on uncertainty's door
Yes, I know I've been cruel before, but so have you and so much more!
But because blood begs for balance
The past is just mouthwash mumblecore
So on my forklift-funeral day, please bury me in the hole we bore
Beneath the tiny rivulet in the backyard of the house of the kings of lore
And like a treasure there let me rot, or like wine let me mature
Allow me to live in your memories and I promise to return for sure.
by - suraj sharma on Wednesday, February 23, 2011
It can be credibly argued that the simmering discontent in Tunisia exploded in public anger when WikiLeaks published the cables on the U.S. ambassador's assessment of corruption by President Zine al-Abidine Ben Ali. The Tunisian uprising, then, was triggered by the WikiLeaks revelations, and fanned by the Internet.
It is highly improbable that the Tunisian uprisings were "triggered by the Wikileaks revelations" firstly because these leaks were hardly revelations for a public being ruled over by a corrupt dictator for over 24 years. That there was already a "simmering discontent" nullifies any possibility of Wikileaks being a cause for the uprising. Secondly, no country on the brink of revolt needs a Wikileaks to find out the right muhurat to end the lethal combination of poverty, unemployment and political repression affecting the masses for more than two decades. Wikileaks just happened to coincide very beautifully with discontent which was about to boil over anyway.
by - suraj sharma on Sunday, February 20, 2011
by - suraj sharma on Monday, January 10, 2011
of a floorboard creaking to some
over ashtrays flooding with the dandruff of the dusk
and the musk deers grazing
over a heart shaped grassland
over jovial bovines playing hop-scotch in the dairies
over the lactose intolerant's morning after regret
i rise over
and above these things
seagulls in a song on a clothesline between tenement buildings
and skyscrapers whispering about
by - suraj sharma on Sunday, January 02, 2011
by - suraj sharma on Monday, December 13, 2010
“Democracy tends to ignore, even deny, threats to its existence because it loathes doing what is necessary to counter them… What we end up with in what is conventionally called Western society is a topsy-turvy situation in which those seeking to destroy democracy appear to be fighting for legitimate aims, while its defenders are pictured as repressive reactionaries.”
by - suraj sharma on Sunday, December 12, 2010
To understand the true import of WikiLeaks we must leave aside the fact that apart from the potentially dangerous revelations of WikiLeaks such as a list of “critical infrastructure“ sites around the world, much of the information under the CableGate scanner is unremarkable and deals with basic truisms (e.g. NATO countries plan to protect Poland); forget for a minute also, that most of this information is deliberative in nature - these are not acts of omission or commission that governments are generally expected to be accountable for; forget also the not-so-moot-point that Diplomats too have the freedom of expression and need a measure of informality as a tool to allay the over-neutralization of their language due to occupational hazards.
Now, even from this dumbed-down mode of reasoning, there scarcely is any revelation in the “leaks” that warrants attention of anyone serious about the real issues concerning the world today. The media attention given to WikiLeaks seems to stem from the mere fact that these cables were supposed to be official secrets. Its evident now that the internet has truly come to the rescue of everyone looking for instant gratification of their highly romanticized fantasies of a revolution.
In India, a comparison of “CableGate” with “RadiaGate” also gives us a clearer understanding of the main issue at hand. While RadiaGate exposed the modus-operandi of a morally corrupt media working from the insides of an institutionalized darkness of a gangrenous journalism, WikiLeaks radicalizes the notion of secrecy-in-accountability by undermining the importance of guarding relatively sensitive information from the eyes of a vigilant civil society. The result is that the masses get ever more paranoid in a world where the media cannot be trusted and those independent-whistleblowers and cyber-activists who claim to be the more responsible replacements for traditional media start broadcasting information which can potentially be used against the people themselves, thereby rendering powerless the very masses they proclaim to empower.
The roots of the CableGate spectacle seem to lie in a misunderstanding of the role and significance of the government in keeping secrets from the general public. Accountability in foreign policy of any country should hardly be a matter of concern to anyone without the means for understanding or processing the vast amount of information involved in the making of said policy. Needles to say, there are aspects of this information which, in the wrong hands can cause much damage not only to the country in question but to global order in general.
The advent of the internet and opening up of information, the general trend towards liberalization and the progressive nature of democratic reforms around the world seem to give some people the wrong idea that anyone with enough information can challenge the status-quo. What this heady concoction of information and liberalism seems to withhold from the thusly enlightened fellow is that there are facets of status-quo which must not be challenged for the sake of basic rights of mankind. Also, this has once again pointed towards the need for the internet population of the world to evolve models of self-censorship for the internet so that any “leaked” data may be protected before it reaches the wrong audience.
A clear, dispassionate analysis of the whole WikiLeaks affair shows the dangers of stretching the limits of accountability and transparency to the point of reducing them to the idealized rhetoric of conspiracy theorists. It also shows that secrecy (both at an individual as well as political level) is indispensable. Therefore, all that Julian Assange and his partners must be lauded for is showing us the limits of political activism. Having means to do away with secrecy does not necessarily mean we have to do away with it. Mr. Assange may disagree with me but I do not see his credit-card numbers “leaking” anytime soon.
by - suraj sharma on Tuesday, December 07, 2010
This curtain now before my eyes
renders no service and does not exercise
it only shimmers
with a pristinely dark purple hue
under the melancholy winds from the
with the hands of two shadows
sprawling above it like a giant bird
as if migrating
to distant shores
beneath the clouds from a fog-machine
elevator music above the velvet clefts travels
across the starry dust particles
dotting the vastness of the projector beam
as they dance to a voice from the darkness
of the wafting cascade
of the drape i gape into
that now is the dark blue ocean parting to reveal a countdown
once was the curtain before my eyes.
by - suraj sharma on Monday, December 06, 2010
The WikiLeaks scandal shows how the cultural logic of late capitalism epitomizes banality and glorifies the redundant in its effort to allay the everyday ennui of modern life and redeem every last drop of sensation even from a scandal of marginal magnitude.
The latest case of leaking of diplomatic cables especially highlights how even the superfluous can be deemed revolutionary given the right packaging. That diplomats are also entitled to their own opinions is a fact as much in support of free-speech as the case made out to be in Julian Assange's latest tweets against amazon.
For most of us, therefore, Assange's megalomania and attempts at social engineering seem to be revealing little in terms of novelty and hold nothing in terms of innovation. All he seems to be telling us is that there are pipes within the concrete walls of our homes through which our feces occasionally flow. Well, we already know that.
(An edited version of this letter was published in The Hindu on Dec. 07, 2010)
by - suraj sharma on Wednesday, December 01, 2010